Results for 'F. E. Treloar'

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  1.  10
    Ritual Objects Illustrating Indian Alchemy and Tantric Religious Practice.F. E. Treloar - 1967 - Isis 58 (3):396-397.
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  2.  12
    The World as Will and Representation. 2 Vols. By Arthur Schopenhauer. Tr. E. F. J. Payne. [REVIEW]John L. Treloar - 1968 - Modern Schoolman 46 (1):91-91.
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  3.  8
    Moreana in the Poetry of Robert Lowell.F. E. Zapatka - 1976 - Moreana 13 (3):148-152.
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  4. Philosophy and the Meaningful.F. E. Sparsttott - 1975 - Philosophy in Context 4 (9999):12-22.
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  5. Socrates and Thrasymachus.F. E. Sparshott - 1966 - The Monist 50 (3):421-459.
    The encounter between Socrates and Thrasymachus in Republic I is notoriously baffling. Most of what is said seems straightforward, and the issues at stake are ones of common concern, but the argument remains elusive. The purpose of this paper is to investigate the nature and grounds of this elusiveness, and to show that some of it can be dispelled by a sufficiently free-ranging exegesis that bears in mind the general character of Plato’s writing.
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  6.  35
    The Exiles of Peisistratus.F. E. Adcock - 1924 - Classical Quarterly 18 (3-4):174-.
    § 1. The dates for Peisistratus’ reigns and exiles in the Athenaion Politeia, as given in the papyrus, which is the sole authority for the text, are as follows.
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  7.  29
    ΕΠΙΤΕΙΞΙΣΜΟΣ in the Archidamian War.F. E. Adcock - 1947 - The Classical Review 61 (01):2-7.
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  8.  37
    The Interpretation of Res Gestae Divi Augusti, 34. 1.F. E. Adcock - 1951 - Classical Quarterly 1 (3-4):130-.
    In consulatu sexto et septimo postquam bella civilia exstinxeram per consensum universorum [potitus rerum own]ium rem publicam ex mea potestate in senat[us populique Romani a]rbitrium transtuli. There is very little doubt about the reading of the Latin text, except that the Greek has suggested to Schönbauer that ‘compos’ should be read for ‘potitus’. He urges that ‘compos’ has a ‘milder meaning’ than ‘potitus’ and has no connotation of the use of force. The change to ‘compos’ is worthy of consideration, but (...)
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  9.  21
    The Legal Term of Caesar's Governorship in Gaul.F. E. Adcock - 1932 - Classical Quarterly 26 (01):14-.
    It may be affirmed with some confidence that on this topic no generally accepted solution will be found in default of new evidence, for which we can only faintly hope. Against certainty on the matter it would seem that the Everlasting has fixed his canon: quis iustius induit arma scire nefas. Dogmatism is out of place; we must be content with whatever theory is least difficult to reconcile with the texts and with a reasonable interpretation of the course of events (...)
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  10.  26
    The Source of Plutarch: Solon XX.—XXIV.F. E. Adcock - 1914 - The Classical Review 28 (02):38-40.
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  11.  23
    Greek philosophical terms.F. E. Peters - 1967 - New York,: New York University Press.
  12. Ima Boga.Ḟ. E. Melʹnikov - 1980 - Beograd: Pravoslavlje.
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  13.  4
    Gina Rae La Cerva: Feasting wild: in search of the last untamed food: Greystone Books, Vancouver, BC, 311 pp., ISBN 978-1-77164 (cloth), 978-1-534-8 (epub). [REVIEW]F. E. Jack Putz - 2020 - Agriculture and Human Values 37 (4):1319-1320.
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  14. Vision and Dream in the Cinema.F. E. Sparshott - 1971 - Philosophical Exchange.
     
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  15. Aristoteles Arabus.F. E. Peters - 1968 - Leiden,: Brill.
  16.  14
    Freedom and Reason.F. E. Sparshott - 1964 - Philosophical Quarterly 14 (57):358-367.
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  17. La forma específica.F. E. Moscoso Puello - 1907 - Santodomingo,: Imp. La Cuna de América.
     
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  18.  15
    A Case of Client-Kingship.F. E. Romer - 1985 - American Journal of Philology 106 (1):75.
  19. Contour discrimination with biologically meaningful shapes.F. E. Wilkinson, S. Shahjahan & H. R. Wilson - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 86-86.
     
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  20.  47
    The diversity of morals.F. E. Snare - 1980 - Mind 89 (355):353-369.
  21.  9
    Greek philosophical terms.F. E. Peters - 1967 - New York,: New York University Press.
  22.  36
    A critical analysis of Kohlberg' S contributions to the study of moral thought.F. E. Trainer - 1977 - Journal for the Theory of Social Behaviour 7 (1):41–64.
  23. Dimensions of Freedom.F. E. OPPENHEIM - 1961
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  24. Funkt︠s︡ionalʹnai︠a︡ semantika: ot︠s︡enka, ėkspressivnostʹ, modalʹnostʹ: in memoriam E.M. Volʹf.E. M. Volʹf (ed.) - 1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t i︠a︡zykoznanii︠a︡.
     
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  25.  24
    Principium Sapientiae: The Origins of Greek Philosophical Thought.F. E. Sparshott & F. M. Cornford - 1954 - Philosophical Review 63 (4):606.
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  26. Kant's Conception of God. By E. F. Mettrick.F. E. England - 1929 - International Journal of Ethics 40:560.
     
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  27. Democracy and the Quaker Method.F. E. Pollard, Beatrice E. Pollard & R. S. W. Pollard - 1950 - Philosophy 25 (94):277-278.
  28.  18
    We Have No Such Word: The Concept of Sovereignty and the Rise of the Dutch States General, 1578-1587.F. E. Beemon - 2007 - Contributions to the History of Concepts 3 (2):181-204.
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  29.  27
    Behavioral economics and monetary wisdom: A cross‐level analysis of monetary aspiration, pay (dis)satisfaction, risk perception, and corruption in 32 nations.Thomas Li-Ping Tang, Zhen Li, Mehmet Ferhat Özbek, Vivien K. G. Lim, Thompson S. H. Teo, Mahfooz A. Ansari, Toto Sutarso, Ilya Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Caroline Urbain, Roberto Luna-Arocas, Jingqiu Chen, Ningyu Tang, Theresa Li-Na Tang, Fernando Arias-Galicia, Consuelo Garcia De La Torre, Peter Vlerick, Adebowale Akande, Abdulqawi Salim Al-Zubaidi, Ali Mahdi Kazem, Mark G. Borg, Bor-Shiuan Cheng, Linzhi Du, Abdul Hamid Safwat Ibrahim, Kilsun Kim, Eva Malovics, Richard T. Mpoyi, Obiajulu Anthony Ugochukwu Nnedum, Elisaveta Gjorgji Sardžoska, Michael W. Allen, Rosário Correia, Chin-Kang Jen, Alice S. Moreira, Johnston E. Osagie, AAhad M. Osman-Gani, Ruja Pholsward, Marko Polic, Petar Skobic, Allen F. Stembridge, Luigina Canova, Anna Maria Manganelli, Adrian H. Pitariu & Francisco José Costa Pereira - 2023 - Business Ethics, the Environment and Responsibility 32 (3):925-945.
    Corruption involves greed, money, and risky decision-making. We explore the love of money, pay satisfaction, probability of risk, and dishonesty across cultures. Avaricious monetary aspiration breeds unethicality. Prospect theory frames decisions in the gains-losses domain and high-low probability. Pay dissatisfaction (in the losses domain) incites dishonesty in the name of justice at the individual level. The Corruption Perceptions Index, CPI, signals a high-low probability of getting caught for dishonesty at the country level. We theorize that decision-makers adopt avaricious love-of-money aspiration (...)
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  30.  4
    Temporal memory for threatening events encoded in a haunted house.Katelyn G. Cliver, David F. Gregory, Steven A. Martinez, William J. Mitchell, Joanne E. Stasiak, Samantha S. Reisman, Chelsea Helion & Vishnu P. Murty - forthcoming - Cognition and Emotion.
    Despite the salient experience of encoding threatening events, these memories are prone to distortions and often non-veridical from encoding to recall. Further, threat has been shown to preferentially disrupt the binding of event details and enhance goal-relevant information. While extensive work has characterised distinctive features of emotional memory, research has not fully explored the influence threat has on temporal memory, a process putatively supported by the binding of event details into a temporal context. Two primary competing hypotheses have been proposed; (...)
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  31.  4
    V poiskakh filosofskikh osnovaniĭ: metafizika v fenomenologicheskoĭ paradigme: monografii︠a︡.F. E. Azhimov - 2007 - Vladivostok: Dalʹnevostochnyĭ universitet. Edited by A. A. Binevskiĭ.
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  32.  22
    IV—Avowals and their Uses.F. E. Sparshott - 1962 - Proceedings of the Aristotelian Society 62 (1):63-76.
    F. E. Sparshott; IV—Avowals and their Uses, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 63–76, https://doi.org/10.1093/arist.
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  33.  75
    Five Virtues in Plato and Artistotle.F. E. Sparshott - 1970 - The Monist 54 (1):40-65.
    Of the platonic theory that four qualities make up the whole of virtue. I show that aristotle's repudiation of this scheme is more apparent than real.
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  34.  18
    National Philosophy.F. E. Sparshott - 1977 - Dialogue 16 (1):3-21.
  35.  9
    Art and Inquiry.F. E. Sparshott - 1975 - Journal of Aesthetics and Art Criticism 34 (2):202-204.
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  36.  24
    Ἀττικὸν Δίκαιον. Ἑρμηνευτικὰ καὶ διορθωτικὰ εἰς Ἰσαῖον. By P. S. Photiades. (Exracts from (‘H’ Αθην'.) Sakellarios, Athens, 1922–1923. [REVIEW]F. E. Adcock - 1923 - The Classical Review 37 (5-6):140-.
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  37.  32
    Mabel Gude: A History of Olynthus, with a prosopographia and testimonia. Pp. xii + 110. (The Johns Hopkins University Studies in Archaeology, No. 17.) Baltimore: The Johns Hopkins Press (London: Milford), 1933. Cloth, $2.50 (12s. 6d). [REVIEW]F. E. Adcock - 1934 - The Classical Review 48 (04):147-.
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  38. The Greek and Syriac Background.F. E. Peters - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic philosophy. New York: Routledge. pp. 40--51.
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  39.  6
    Ethical Dilemmas in Practice.M. Lesley Wiseman-Orr, Susan A. J. Stuart & D. E. F. McKeegan - 2009 - Discourse: Learning and Teaching in Philosophical and Religious Studies 8 (2):187-196.
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  40.  30
    A rebuttal of Pollock's `refutation' of non-cognitivism.F. E. McDermott - 1976 - Mind 85 (337):103-106.
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  41.  24
    Facts and Values: Studies in Ethical Analysis.F. E. Sparshott & Charles L. Stevenson - 1965 - Philosophical Review 74 (4):530.
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  42. La reconstruction de la théologie, discours du rév. "Lewis F. Stearns".E. M. F. - 1881 - Revue de Théologie Et de Philosophie 14 (6):521.
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  43. Eguaglianza come concetto descrittivo.F. E. Oppenheim - 1968 - Rivista di Filosofia 59 (3):255.
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  44.  21
    Health and Medicine in the Perspective of the Westminster Confession of Faith.F. E. Payne - 2014 - Christian Bioethics 20 (1):67-79.
    The Presbyterian and Reformed tradition, as one representation of Biblical theology and ethics, has considerable application to physical health. This perspective is effectively embodied in the Westminster Confession of Faith which includes “the moral law,” especially as illustrated in the Larger Catechism Questions and Answers on the Ten Commandments. The WCF has many Biblical principles that promote health and prevent disease, for example, the Seventh Commandment can be “extensively demonstrated empirically” that violations promote morbidity and mortality. This result markedly contrasts (...)
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  45.  10
    Aristotle and the Arabs.F. E. Peters - 1968 - New York,: New York University Press.
  46.  9
    Herman Melville and Utopia.F. E. Zapatka - 1976 - Moreana 13 (3):153-153.
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  47.  12
    A phase field model for the formation and evolution of martensitic laminate microstructure at finite strains.F. E. Hildebrand & C. Miehe - 2012 - Philosophical Magazine 92 (34):4250-4290.
  48.  15
    Thomas Aquinas and the Will.F. E. Crowe & E. Frederick - 1990 - Method 8 (2):129-134.
  49.  37
    On the nonoccurrence of two paradoxes in the measurement scheme of stochastic quantum mechanics.F. E. Schroeck - 1985 - Foundations of Physics 15 (3):279-302.
    The internal paradoxes in the quantum measurement scheme related to violation of conservation laws, changes in entropy, absence of a dynamic description of collapse, Wigner's friend, as well as the paradox of violation of causality in the EPR experiment are shown to be partially circumvented in the measurement scheme of stochastic quantum mechanics.
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  50.  41
    Stochastic quantum mechanics viewed from the language of manuals.F. E. Schroeck & D. J. Foulis - 1990 - Foundations of Physics 20 (7):823-858.
    The language of manuals may be used to discuss inference in measurement in a general experimental context. Specializing to the context of the frame manual for Hilbert space, this inference leads to state dominance of the inferred state from partial measurements; this in turn, by Sakai's theorem, determines observables which are described by positive operator-valued measures. Symmetries are then introduced, showing that systems of covariance, rather than systems of imprimitivity, are natural objects to study in quantum mechanics. Experiments measuring different (...)
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